The participation of the imam of the closest ages in the Iranian army sent to Iraq.
Mustafa Amiri.
The duty of the Shiites is to join those who are preparing the ground for the coming and gather under the banners of guidance before the renewed appearance.
For this very reason, some of the imams of the generations are in the Iranian army sent to Iraq to confront the enemy:
Arabic: "The Zufiani sent an army to Kufa while they were still there, banners arrived from Khorasan and with them was a group of al-Qaim's companions." Translation: "The Zufiani will send an army to Kufa while they are in this situation, suddenly banners will advance from the direction of Khurasan and among them will be a group of the companions of the Qaim (Imam Shikum). ".
Al-Numani, Kitab al-Jiba, p. 280.
First question.
If the insurrection in the hidden time is completely illegitimate, then how can the "Companions of the Qaim" be present and participate in the Iranian army that was sent to Iraq in the period preceding the entry?
Opponents of the revolution, let them answer that question if they can!
Do they not claim that the infallible Imam said:.
"If I had lived that time, I would have preserved myself for the time to come"?
If so, why would the companions of the qaims and imams refuse this instruction?
Furthermore, the dead in the Iranian uprising are explicitly described as martyrs:
Arabic:
"They were killed as saints. ".
translation:.
"Their dead are saints. ".
Al-Numani, Kitab al-Jiba, p. 273.
Second question.
How can an uprising that is considered illegitimate be one whose fallen are described by the Immaculate Imam as reaching the rank of martyrs?