Social responsibility in the Pedakiya sermon The Pedakiya sermon of Hazrat Fatima Zahra (peace be upon him) can be considered a fundamental text for understanding the relationship between religion and society and for explaining the responsibility of man in front of the collective destiny, in addition to a religious, jurisprudential and historical text. In this sermon, faith is not just an individual relationship between man and God; Rather, it is a truth that should emerge in the political system, economic justice, public morality, the protection of human rights and social responsibility. From this point of view, one of the basic questions regarding Padakieh's sermon is as follows: On what religious, anthropological, moral, legal and political foundations do Hazrat Zahara see humans as being responsible to society? The answer to this question requires that we study the sermon not only from the perspective of its historical content, but also from the perspective of social theology, moral philosophy, political sociology and the theory of social responsibility. This sermon is more than a financial claim, as a statement to redefine the social identity of the Islamic nation and to explain the mutual obligations of the individual and society. Based on the analysis of the content of the Padakiya sermon, the social responsibility in this sermon is based on several fundamental principles. Padakya's sermon is a clear example of social demands based on justice. In raising the issue of the FDC, Ezerat Zahra (PAH) was not actually defending a personal right, but rather the legal and justice system on which the structural health of Islamic society depends. He showed that society without justice, instead of a "united nation" becomes a scattered and disorganized population. From this perspective, social responsibility includes an attempt to establish justice in the power structure and values ​​of society. One of the important principles of social responsibility in this sermon is the explanation of the social function of Imamate. Ezerat Zahra (A) says in a key sentence: "God made us obey the nation's order, and our blood protected us from division." Ezerat Zahra (A) presented a model of conscious responsibility by attending the mosque and preaching to the Olim and the Ansar. He woke the company from its slumber and explained the facts with reference to the Koran and Sunnah.

Social responsibility in the Pedakiya sermon The Pedakiya sermon of Hazrat Fatima Zahra (peace be upon him) can be considered a fundamental text for understanding the relationship between religion and society and for explaining the responsibility of man in front of the collective destiny, in addition to a religious, jurisprudential and historical text. In this sermon, faith is not just an individual relationship between man and God; Rather, it is a truth that should emerge in the political system, economic justice, public morality, the protection of human rights and social responsibility. From this point of view, one of the basic questions regarding Padakieh's sermon is as follows: On what religious, anthropological, moral, legal and political foundations do Hazrat Zahara see humans as being responsible to society? The answer to this question requires that we study the sermon not only from the perspective of its historical content, but also from the perspective of social theology, moral philosophy, political sociology and the theory of social responsibility. This sermon is more than a financial claim, as a statement to redefine the social identity of the Islamic nation and to explain the mutual obligations of the individual and society. Based on the analysis of the content of the Padakiya sermon, the social responsibility in this sermon is based on several fundamental principles. Padakya's sermon is a clear example of social demands based on justice. In raising the issue of the FDC, Ezerat Zahra (PAH) was not actually defending a personal right, but rather the legal and justice system on which the structural health of Islamic society depends. He showed that society without justice, instead of a "united nation" becomes a scattered and disorganized population. From this perspective, social responsibility includes an attempt to establish justice in the power structure and values ​​of society. One of the important principles of social responsibility in this sermon is the explanation of the social function of Imamate. Ezerat Zahra (A) says in a key sentence: "God made us obey the nation's order, and our blood protected us from division." Ezerat Zahra (A) presented a model of conscious responsibility by attending the mosque and preaching to the Olim and the Ansar. He woke the company from its slumber and explained the facts with reference to the Koran and Sunnah.