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Being a deserter in an offensive war is purple, because you refuse to take part in the crime. Being a speaker in a defensive war is not even a crime, it's simply renouncing all ties with the society that gives you rights, renouncing the rights themselves, submitting to the will of the powerful, agreeing to be done to you by those who can. Release of Self-Defense Anyone in the front can do anything to you. It's not a moral question, it's a relationship. If you reject agriculture, you will have no bread. If you deny the obligation to protect the company that gives you rights, you have no rights. This is not a good question, not a moral question. It's a matter of necessity. We may say that hunger is bad, but if we deny agriculture, we will starve because we will not have food. We may say that the lack of rights is bad, but if we deny organized society and the responsibility of citizens in it, we will have no rights. It's not a question of your desires, it's a question of where these things come from. This is not an armed moral problem.

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Бомжи в Париже · · Source

Being a deserter in an offensive war is purple, because you refuse to take part in the crime. Being a speaker in a defensive war is not even a crime, it's simply renouncing all ties with the society that gives you rights, renouncing the rights themselves, submitting to the will of the powerful, agreeing to be done to you by those who can. Release of Self-Defense Anyone in the front can do anything to you. It's not a moral question, it's a relationship. If you reject agriculture, you will have no bread. If you deny the obligation to protect the company that gives you rights, you have no rights. This is not a good question, not a moral question. It's a matter of necessity. We may say that hunger is bad, but if we deny agriculture, we will starve because we will not have food. We may say that the lack of rights is bad, but if we deny organized society and the responsibility of citizens in it, we will have no rights. It's not a question of your desires, it's a question of where these things come from. This is not an armed moral problem.

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