The phrase "they gained power over Nasser" is the main key to understanding the political maturity that the movement achieved. The groups that started their protest with an administrative complaint eventually established an alternative local authority in their area and rejected the imam's collection wheels. This step receives its historical weight from the fact that it confirms that political allegiance was not a fate imposed by sectarian identity, and that the communities that lived in the areas of influence of the Imamate were able to withdraw from obedience and establish their national leadership when tyranny violated their dignity and basic rights. The Fall of the Fortress of Harfa: Facing the Resistance with Repressive Masses The Imamate mobilized a military campaign that outnumbered the revolutionaries in supplies and equipment. She was eager to attract loyal faces to split the internal front, and relied on an offensive force of mercenary soldiers, whom the vizier's son described as "Doran soldiers, who suffered the beatings and stabbings", saying: "He gathered the abundant group of chosen men and strong horses." By surprising the warriors before their fortifications were completed, the battle at Bilad Ans resulted in the killing of several defenders and the looting of houses and property. The Imam's forces took control of a number of castles, first of all the Bani Raja fortress, known as "Kharfa", which was the fortified stronghold of Ibn Raja and his equipment warehouse. Before the fall of the fort, Raima warriors and the tribes of the mountains and valleys moved to besiege the Japan fortress (in isolation of Japan in the salafia of Raima), which was the military center established by the Imamate to control the mountain paths overlooking Tihama. They surrounded it tightly to cut off the center's supply. "The fortress of Japan in the land of Raima was besieged by the tribes from the mountains around it and the lands and they brought the crawling snakes towards it." But the fall of Ibn Raja's stronghold and his forced him to leave the field and seek refuge with Prince Muhammad bin Al-Hasan Baib, resulting in the breaking up of the siege and the dispersal of the tribes. Disciplinary campaigns came to their homes, and unfair fines and royalties were imposed on them in the name of "filling morals" and "discipline with money". Anas Auriyama's Revolution Dispels the Myth of Sectarian Geography The revolution of 1052 AH places us before the need to systematically dismantle those ready-made classifications that assume that geographic affiliation necessarily entails submission to the doctrine of coercive authority.

The phrase "they gained power over Nasser" is the main key to understanding the political maturity that the movement achieved. The groups that started their protest with an administrative complaint eventually established an alternative local authority in their area and rejected the imam's collection wheels. This step receives its historical weight from the fact that it confirms that political allegiance was not a fate imposed by sectarian identity, and that the communities that lived in the areas of influence of the Imamate were able to withdraw from obedience and establish their national leadership when tyranny violated their dignity and basic rights. The Fall of the Fortress of Harfa: Facing the Resistance with Repressive Masses The Imamate mobilized a military campaign that outnumbered the revolutionaries in supplies and equipment. She was eager to attract loyal faces to split the internal front, and relied on an offensive force of mercenary soldiers, whom the vizier's son described as "Doran soldiers, who suffered the beatings and stabbings", saying: "He gathered the abundant group of chosen men and strong horses." By surprising the warriors before their fortifications were completed, the battle at Bilad Ans resulted in the killing of several defenders and the looting of houses and property. The Imam's forces took control of a number of castles, first of all the Bani Raja fortress, known as "Kharfa", which was the fortified stronghold of Ibn Raja and his equipment warehouse. Before the fall of the fort, Raima warriors and the tribes of the mountains and valleys moved to besiege the Japan fortress (in isolation of Japan in the salafia of Raima), which was the military center established by the Imamate to control the mountain paths overlooking Tihama. They surrounded it tightly to cut off the center's supply. "The fortress of Japan in the land of Raima was besieged by the tribes from the mountains around it and the lands and they brought the crawling snakes towards it." But the fall of Ibn Raja's stronghold and his forced him to leave the field and seek refuge with Prince Muhammad bin Al-Hasan Baib, resulting in the breaking up of the siege and the dispersal of the tribes. Disciplinary campaigns came to their homes, and unfair fines and royalties were imposed on them in the name of "filling morals" and "discipline with money". Anas Auriyama's Revolution Dispels the Myth of Sectarian Geography The revolution of 1052 AH places us before the need to systematically dismantle those ready-made classifications that assume that geographic affiliation necessarily entails submission to the doctrine of coercive authority.